Ah, sin! Without its
existence the Bible would have a decidedly different message. In fact, there
might not even be the need for a Bible other than to serve as a history of
creation and man’s involvement in it. In a simple act of defiance, sin entered
the world and man’s plight was changed forever. The harmonious relationship
between man and his Creator had been irreparably marred. A savior was needed,
someone who was without sin and who possessed the capability to restore the
severed relationship. Sin’s grand entrance was not solitary. No, anchored
securely on its arm was salvation. God’s plan was indeed perfect in that it
provided a means for salvation before sin reared its ugly head. Thus, man was
not resigned to eternal damnation by a single act of disobedience.
The
Bible is replete with stories of sin and forgiveness. Amid the history and
genealogies of the Old Testament lay the prophecies of the coming Messiah,
through whom salvation would come into the world. The history of man has been
one of failures and triumphs, of obeying God’s will, and suffering the
consequences of disobedience. So tremendous was man’s love affair with sin that God
flooded the earth and started over again with Noah and his family. Sin’s grasp
remained firm, though. Man sought to glorify himself via the construction of a tower.
God scattered man and confused his language. Nevertheless sin occupied man’s
heart and he descended to the depths of human desire. God unleashed his wrath on
Sodom and Gomorrah, eradicating the city of sin. All of this disobedience
occurred in the very first book of the Bible, Genesis.
It
isn’t until Exodus that man was given the Ten Commandments, God’s laws for
obedience. Library shelves are littered with law books today. A legal education
is exhaustive and takes three years to complete. While it may be an over
simplification, I would argue our modern laws fall within the confines of the
law received by Moses. The Ten Commandments are simple, straightforward, and do
not require legal expertise for proper interpretation. No precedent is necessary for
their sustainment. Serving as a guide for righteous living, they sometimes act
as a measuring stick for sin.
In
Sunday school class last week, we discussed divorce. Several members were in
fact divorced. As one might imagine, this was a hot topic since our text (Mark
10) indicated that divorce was a sin. Jesus responded by referencing the
sanctity of marriage as intended by God. He went on to state in verses 11 and
12, “Anyone who divorces his wife and marries another woman commits adultery
against her. And if she divorces her husband and marries another man, she
commits adultery.” The crux of the issue for everyone was the implicit nature
of sin contained in divorce, namely adultery. In the seventh commandment, God
explicitly stated, “You shall not commit adultery.” Okay, good enough, except
if you’re divorced. In that case, seemingly, you’re out of luck.
The
debate we had was centered around the nature of divorce. Some believed there
were valid [and acceptable] reasons for divorce even though they were not
specifically outlined in the Bible. The one exception Jesus noted in Matthew
19:9 was marital unfaithfulness, or adultery. However, although this was a
valid exception, divorce was not a requirement. So it seems that divorce for
any reason other than adultery is invalid regardless of how convincing the
reasons are. Whether we like it or not, God takes marriage incredibly
seriously. Perhaps because he created it, and like all of his creation, it is
good. Jesus often speaks metaphorically about the church being his bride and
refers to himself as the bridegroom. In Ephesians, Paul, a self-proclaimed
bachelor, admonishes both men and woman to properly fulfill their roles within
marriage. He instructs women to submit to their husbands, and commands husbands
to love their wives the way Christ loved the church – a love so great that ended in his
death.
Marriage
is a unique and special relationship that was created and instituted by God.
There is no other relationship like it in all of human history. It, and it
alone, singularly represents Christ’s relationship to the church. Therefore,
the parameters of marriage are stringent, unyielding, and eternally binding.
Debating the nature of sin surrounding divorce is futile and of little benefit.
Sin is disobedience and disobedience is sin regardless of how we slice it. Try
as we might, sin can never be justified in God’s eyes.
As
I observed in my Sunday school class, we [Christians] quickly gravitate toward
the nature of sin. Specifically, we become scope-locked on what constitutes
sin. If a particular sin hits too close to home, we are quick to ask questions,
provide counter arguments, and justify actions. Regarding divorce, many spoke
up about their own divorce or that of a family member, and how in retrospect it
was a wonderful thing. Some refused to believe family members could indeed be
living in sin even though their lives had vastly improved thanks to divorce.
As
the conversation played out, it occurred to me we were all missing the point.
We had become enraptured with a specific sin, one prevalent in today’s society,
and were attempting to justify it. The good news, though, is that Jesus
forgives sin. I titled this post I’ll Have the Sin – with a Side of
Forgiveness because sin can be polarizing and eclipse the forgiveness Jesus offers. It can become an impediment to
fulfilling God’s will in our lives. If we allow ourselves to succumb to its
allure, we can quickly become preoccupied with it and forget the fact we are
ALL sinners! Jesus’ words were not a pronouncement of guilt aimed at divorced
people, as some might believe. They were a response to the Pharisees’ question. The Pharisees were
testing him. Specifically, they were testing his knowledge of the law. They
failed to realize who he really was. It was the disciples who pressed the issue
later that drew Jesus’ admonitory comment.
What
I believe Jesus was doing in this situation was affirming the sanctity of
marriage. His response was not a threat, nor was it a warning. It was a
statement of fact not open for debate, whose justification was contained in the
law – the law God provided. Ironically, if we are honest with ourselves, we
have all broken the Ten Commandments. We’ve placed things ahead of God (no
other gods before me). Jesus equated hatred with murder. Ever been angry, even
irate, at someone? Looking at a woman with lust in one’s eyes is adulterous. What
of gossip? How about bearing a little false witness against our neighbors? Did
you ever wish you had a car like your neighbor? No coveting there. The point is
we are all guilty under the law. Jesus knew that. He also knew that through him
forgiveness was possible. Jesus doesn’t need to reference the law or make
proclamations to convict sinners of sin. Jesus is the law!
Pick your poison because we’re
all sinners. Getting hung up on a particular sin, attempting to explain it, and
searching for justification will never make sin acceptable to God. Guilty as
charged, that’s what we are. No explanation is necessary because a sufficient
one does not exist. Which is why at the very beginning of creation a savior
existed, one who was a perfect substitute and could intercede on our behalf. We
have all ordered the same thing from the same menu – sin! Fortunately, for
those who believe, it comes with a side of forgiveness! And that should be the
subject of our focus.
Comments
Post a Comment